The worshiper who would pray in the
assembly must do more than bow his head and close his eyes. He must
pray. "Otherwise, if you bless with the spirit, how will ho who occupies
the place of the uniformed say 'Amen' at your giving of thanks, since he
does not understand what you say?"
(I Cor. 14:16).
This verse suggests four requirements if one is to enter into a prayer.
1. He
must listen to the prayer.
One cannot legitimately say "Amen" at the conclusion of a prayer if he
has not listened to the prayer. "Mind-wandering" is an ever-present
problem. We sing, but we don't observe the words of the song. We bow our
heads, but we don't listen to the prayer. We sit through the sermon, but
our minds wander to things of an earthly nature. Consequently, we attend
worship periods, but we don't worship as we ought. If one is to pray,
with the congregation, he must listen to the prayer.
2. He
must understand the prayer.
When a man in the first century
led a prayer in an unknown tongue, the worshiper could not say "Amen,"
for he could not understand the language in which the prayer was spoken.
Neither could the worshiper say "Amen" today if the leader has not
spoken loudly enough to be heard or if he has used words or phrases
which the worshiper does not understand. Those who lead prayers in the
assembly should be conscious of the needs of the whole congregation,
speaking up where all can hear and using words which all can understand.
3. He
must agree with the prayer.
A number of years
ago, while sitting beside an
older preacher, I observed his saying "Yes" or "Yes, Lord" at the
conclusion of each separate phrase of the prayer as it was being led. He
spoke the words softly enough that I was probably the only one in the
assembly who could hear them, but I was impressed. Obviously, this
brother was listening to every phrase, determining whether or not he
agreed with the phrase, and was then softly speaking his agreement. He
was not just sitting through a prayer; he was praying. Occasionally, we
hear sentiments expressed in prayer with which we do not agree. To these
sentiments we cannot say "Amen."
4. He
must say "Amen."
The word "Amen" means "so let it
be." We long to hear the strong, resounding "Amen" at the close of
prayers which we used to hear. We fear that the move away from this
practice is just another step toward cold, lifeless formality in our
worship periods. We are not contending, however, that one must say the
word "Amen" audibly; but we are suggesting that at least in his mind he
should say "Amen," thus making the prayer his own prayer. He has
listened to the prayer; he has understood the prayer; he has agreed with
the prayer; now he speaks to God his "Amen" or approval of the prayer as
his prayer. In this manner, he unites with other worshipers in common
prayer unto God.