"But speak thou the things which become
sound doctrine"
(Titus 2:1).
Many words in the English language have
more than one meaning. This circumstance can be a challenge for the
Bible student and a holiday for the punster. Investigating word
meanings, is of necessity, an important part of Bible study. It
clarifies our thinking and helps us to understand more precisely what
God inspired men to write.
The word "sound" is one of those words
with more than one meaning. It is sometimes used to mean "noise". In
that sense, all of the arguments used by false teachers are sound, - and
often they are nothing but sound. Frequently they are also presented
loudly and dramatically.
The word "sound" is also used in the
New Testament to covey the idea of "healthy". Repeatedly we are taught
to be careful to teach only those things that are "healthy"
(Titus 2:1; 2
Timothy 1:13), and "wholesome"
[same word in the original language]
(1 Timothy 6:3).
Sound, healthy, wholesome words
are prescribed by God as the only cure for the spiritual ailments caused
by false beliefs and practices
(1 Timothy 1:9-11;
Titus 1:9-11). The Great
Physician has declared that it must be administered only as directed.
Just as children often refuse to take
the medicine that is good for them, people often refuse to take the
divine remedy of truth. They look, instead, for ineffective,
candy-coated concoctions that are administered by spiritual quacks
(2 Timothy
4:2-4). Clearly, those who teach
false doctrine are doing false
doctoring (1 Timothy
6:3-5) and are guilty of
malpractice. Soundness is believing and practicing what God has
revealed.
Some seem to mistakenly believe that
being sound means always taking the "hard line". They seem to think that
the more severe an idea is, the more sound it is. But there is no
virtue at all in being stricter than our Lord teaches us to be.
Forbidding what God allows is just as unsound as allowing what God
forbids. Just as an archer might miss the mark by hitting below or
above, or to the left or right of it, - a man might miss the truth by
either allowing what God forbids or by forbidding what God allows. The
one who allows what God forbids seems to feel good about himself
because he has offered himself and others more "freedom" (as though it
were his to offer). The one who forbids what God allows feels more
righteous because he requires more of himself and others (as if he had
the right to require anything). Both have missed the target completely.
Those, for example, who declare that
there is no allowable reason for divorce in spite of our Lord's
statement in
Matthew 19:9, have mistaken
strictness and severity for soundness and good sense. Those who grant
people the right to divorce for any old reason in spite of our Lord's
statement in
Matthew 19:9, have mistaken
licentiousness for love. While we have a very real need to be unyielding
and stubborn concerning the truth
(Titus 1:9),
we have no right to be obstinate concerning anything else
(Romans 14).
While we have a need to be tolerant of
the foibles and preferences of others, there are some divinely drawn
boundaries that we are obliged to honor
(Jude 3).
Let every idea be weighed in the balance of God's word and never solely
on the scale of severity and liberality.
Other Articles by Tim Nichols
Our
Shining Light -- Real or Pretended?
What Can be Known Can be Shown
Thoughts About the Difference Between Character
and Reputation