A
casual study of the history of Christianity after the days of the
apostles reveals that the two things from which the Lord's religion has
suffered more than any other, are human philosophies and human
leadership. Human leadership inevitably leads men into human errors. The
prophet Jeremiah had no doubt seen enough of human leadership to have
said what he did, even if he hadn't been inspired, when he said, "O
Jehovah, I know that the way of man is not in himself; it is not in man
that walketh to direct his steps." (Jer. 10:23)
Sometimes we begin to reason: "What the church needs today is a great
leader, one raised up to lead us out of the present confusion, and
direct us in an aggressive campaign against our external foes." But on
second thought this is the very last thing we need, for no religious
movement built around human leadership has been successful in
accomplishing the divine purpose. History is replete with illustrations.
The great movements of the reformation, the Mormon church built around
the leadership of Smith and Young, and even some modern movements within
our own brotherhood.
It
isn't "leadership" so much as "follow-ship" that the church needs. Jesus
claimed to be the leader, when He declared Himself "the good shepherd,"
"the way," "the light of the world" to be followed; and announced to His
disciples, if any man would come after me, let him deny himself... and
follow me." It is not a leader," therefore that we need, for we have
one, a divine one; but the need is for the disposition to follow where
He leads.
A
tendency is sometimes found today to glorify "boy preachers." Having
just recently graduated from the class of "boy preachers" myself, it
would be most unbecoming on my part to say anything disparagingly of
them. The attitude of most of them is better than that of many of the
older preachers. But when one of them is over-exalted he looks upon
himself as "the leader," a modern Moses to lead the church out of Egypt
and through the wilderness. In this he loses sight of his real mission,
which is to point people to the Christ, the real leader. Trouble
inevitably follows.
Other
young preachers, and some older ones, feel that the first thing to be
done when they go into a place is to "appoint elders" over the
congregation. The argument is, "the church needs leaders." No, the need
is not for leaders, it is for "elders." If a man is not qualified for
the work of an elder, he is not what God wants in as an elder,
regardless of how good a "leader" he may be. In fact, his ability to
lead without the qualifications of an elder is the very point of danger.
One function of an elder is to be an "ensample to the flock." He is an
ensample worthy of being followed only as he follows Christ, and in his
following leads others to follow Him. One who allows himself to be
"appointed" without the necessary qualifications further disqualifies
himself by that very thing. For in failing to respect the New Testament
in the point of elder qualifications, he shows himself a poor ensample
to be followed at all. It is "followers" not "leaders" that are most
needed today.
Suppose we consider the challenge of sectarianism. Some of us think it
would be fine if we had a good leader to guide us in the fight against
these foes of truth. The fact is, we have such a leader. Jesus met the
devil in debate soon after his baptism, which was not a spectacular
affair before a large audience of people, but except for the possibility
of heavenly on-lookers it was strictly private. Immediately afterward He
began meeting the devil's children, the Pharisees, who were the
sectaries of that day. He has opened the way and is leading. Christians
need simply to follow the leader in carrying the attack to all
sectarianism, in private discussions or with them in groups as
opportunity affords. He is all the leader needed; we need to follow the
example. God never left the work of "defending the faith once for all
delivered unto the saints" solely for preachers and "leaders," but for
all of His children.
Then
there is the challenge of work, the work left to be done by the church.
The cry made so often is, "We have no leaders to direct us, to tell us
what to do." Why yes we have, there is the example of Christ, of whom
Peter said, "Because Christ suffered for you, leaving you an example
that ye should follow in his steps"; "who went about doing good." Every
needy person whom He met, either in need of physical help or of
spiritual help, was an opportunity. Every opportunity to serve was an
opportunity in which to glorify His father by that service. What greater
leader could one ask for than the Saviour?
It is
not even a "leader" that we need to lead the church out of any
difficulties and differences that arise within its own ranks, but rather
the need is for a disposition on the part of all to follow the Christ,
whose way is bound to lead all aright. Difficulties and differences are
bound to eventually iron themselves out when the right disposition is
manifested by all. Often Jesus looked upon lost humanity as "sheep
having no shepherd;" a world suffering from human leadership. But this
need not be true of us, for Christ is the Shepherd, and for one today to
be the victim of human leadership is inexcusable.
Instead of talking "leadership" and "leaders" so much, as is being done
in preacher's meetings and other similar places, let's put the emphasis
on "following" for a while. No truly godly man wants to be "the leader
of the church," nor does he want to "rule" it; he realizes that true
greatness according to Christ's standard is to be realized in being a
"servant of all." The truly great and godly is content to follow Christ,
and simply insist on others following Him. It seems to me that the work
of elders and preachers is not so much that of being "leaders," but it
is that of instructing and guiding others to be followers of the Lord,
as they themselves follow Him.
Just
as surely as men learn that the need is for followers and not leaders,
just that surely will the church be led in triumph from victory unto
victory. Not only the church, but humanity will be led out of any chaos
into which human leadership has brought it, either political, doctrinal,
or moral.
Bible Banner - October 1941
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