Several passages in the
New Testament command us to demonstrate hospitality.
Romans
12:13 urges us to
be "given to hospitality". Elders are to be men who are "hospitable"
(1
Tim. 3:2, Tit. 1:8 -NASV).
We fear that some
Christians have excused themselves from this responsibility by a
particular definition of the word "hospitality". Various Greek
authorities are quoted, and an attempt is made to force our
understanding of the word to mean exclusively "love of strangers."
Usually some explanation is given about the morally corrupt conditions
that existed in the public inns of the first century. Christians who
traveled, we are told, were in desperate need of accommodations that
were free from these temptations and evil influences. Thus the command
was given to be "hospitable," meaning to entertain traveling strangers,
and had no application to one's own acquaintances. We do not dispute
these conclusions, but deny that this is the total application of the
command.
The problem, as we see
it, is in the assumption that since there are now adequate public
accommodations, we are no longer bound by this instruction. This view is
too narrow, and does not consider all that is said on the subject.
1
Peter 4:9 tells us
to "use hospitality one to another without grudging." Thayer says that
the word for "hospitality" means "generous to guests", and does not,
denote that these "guests" were "strangers" in every case. Indeed, the
very context suggests that this sharing was "among yourselves"
(vs.
8), and "one to
another"
(vs.
9).
Christian, have you been
"hospitable?"