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Casting the First Stone?

by Brent Veyon

Many times these days, we hear people quoting Jesus statement: “He who is without sin among you, let him throw the first stone.” (John 8:7)  This is usually quoted or paraphrased as a response to whoever dared point out something as being immoral or sinful.  Yet it is evident, those who quote this passage have, in many cases, never even read the passage it is from; much less any of the rest of the scriptures.  Why then, in so many cases, does this ignorant misapplication of scripture silence some men’s opposition to the depraved?  Why does this misuse of scripture go unchallenged by so many?  Could it be there are some not ready to “earnestly contend for the faith?” (Jude 3).

Scripture is far too often taken out of context and twisted to meet a fleshly and untruthful conclusion; to fit the ends of the user.  Peter warned us of this, when alluding to Paul’s letters “… in which are some things hard to understand, which those who are untaught and unstable twist to their own destruction, as they do also the rest of the scriptures” (II Peter 3:16).  Likewise we can not forget, Satan himself misuses scripture to his own ends (Matt. 4:5-7). These problems are even more compounded if we do not have understanding of scripture ourselves, and we become fodder for any false prophet to tell us what we want to hear.

Therefore, if we do not already know the context of this passage, it would benefit us to come to a truthful understanding of it.  For, more than likely, you will hear it misused at some point, and we must be ready to earnestly contend for the truth.  The truth has nothing to fear, but it should be spoken. “Therefore do not be ignorant, but understand what the will of the Lord is” (Eph. 5:17).

First, to understand what Jesus was saying, we should read the passage (John 8:1-12), and consider what Jesus was presented with.  Seeing too that this passage deals with an issue with the Law of Moses, we should also have an understanding of what the Law of Moses required, for us to fully understand the response of our Lord.

Notice, the woman’s accusers were not taking her before the elders of the people or a judge like the law required (Deut. 19:15-21). The Law of Moses was not a law of vigilantism.  If they had the required proof, they would have taken her to the judges. Yet, why did they not do this?  Could it be, they did not have what the law required to accuse her?

Notice too, the Law of Moses does indeed require death for the adulterer.  Yes indeed it does. For both the woman and the man! (Lev. 20:10).  If they had caught her in the ‘very act’ as they had charged, where was the man?  The Law of Moses also condemned showing partiality in judgment (Ex. 23:1-2; Deut. 1:17). 

Jesus knew the law, and would not “follow the crowd to do evil” (Ex. 23:1-2).  Knowing that either, the mob had only one witness and he was hypocritical, or there was more than one and they were judging partially in favor of the guilty man (in either case,  they were acting unlawfully), and Jesus would not go along.  Jesus points out; the accused was not the only one deserving of condemnation, by His response “he who is without sin among you…”   He also knew the Law of Moses also required the witnesses of the offense to be the first to cast the stone at the condemned (Deut. 17:6-7); thus, Jesus reference to “cast the first stone.” 

Now that we understand the implication of Jesus statement, it is easy to see why Jesus simply said, “He who is without sin among you, let him throw the first stone.” (John 8:7).  We also see why, the guilty men walked away.  They knew Jesus had called their bluff knowing they didn’t have what the law required to put her to death without condemning themselves.  Therefore, they had no recourse, except to walk away.

However, Jesus did not stop here.  He went on to reemphasize the absence of the witnesses, which were required by the Law.  Therefore, He asked “women where are those accusers of yours?” (John 8:10).  Since, He Himself was not a witness according to the Law, He said: “Neither do I condemn you, go and sin no more” (John 8:11).

Though Jesus was not an “eye witness” to her sin, He did not condone her sin.  On the contrary He emphasizes her adulterous act as sin, and tells her to sin no more.  He goes on in the next verse to say, “He who follows Me shall not walk in darkness, but have the light of life.”  If we are to follow Him, we must not walk in darkness; thus we will “go and sin no more.”

Jesus was not overlooking the law and excusing her sin.  He was following the Law of Moses perfectly.  Following the law was Jesus intention from the beginning of His ministry (Matt. 5:17-20).  Therefore, it is an utter misuse of scripture to use this passage as a means to silence God’s word, because the Christian may have had sin in his life at some point.  Remember the judgments of scripture are from God.

The apostles did not stay silent either.  Paul said, “...have no fellowship with the unfruitful works of darkness, but rather expose them.”  (Eph. 5:11).  It’s rather hard to expose them if anyone who has ever sinned, can not even speak.  Paul did not keep silent!

     Respond to this Article on My Blog:
http://larryrouse.blogspot.com/2008/12/foundation-of-spirituality-honesty.html

Other Articles
Are There Many Ways to Heaven?
He That is Without Sin
Beware

 

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