Thinking,
the process of digesting information, is common to man. While it is true
that animals—and even plants, for that matter—engage a kind of crude
thinking, real thinking is peculiar to man. It’s part of his nature, part of
who and what he is.
Thinking
is the process by which we formulate our choices; and choices are what makes
us what and who we are. Everyday, we do think, and every day we make
choices. Some of our decisions are small and seemingly insignificant at the
time we make them. Others are important and have lasting consequences. Even
the small choices, however, can often be of much more significance than we
thought when we made them. Actually, there is no such thing as an
unimportant choice. And all of them are result of how we think.
One of the
prime purposes for the revealed word of God is to facilitate thinking,
making it possible for the choices we make to be truthful and productive of
the highest possible good.
1 Corinthians 2
argues that fact clearly. Read it when you have time. And think about it.
“The fool
hath said in his heart, there is no God”
(Psalm
14:1).
That’s where it all begins. When your thinking begins with God, good things
happen. The last part of that verse gives a true indication of what happens
when God is the not the beginning of our thinking. Listen to it: “They are
corrupt, they have done abominable works, there is none that doeth good.”
See what happens when God is not in our minds? We become “corrupt.” That
means we become depraved, devoid of good conduct. Another result of leaving
God out of our minds is “abominable works.”
Abominable works are those that are detestable or loathsome. They result
from not having God in our mind. And the finish of the verse is very graphic
depiction of what is the end of those who choose to think about everything
selfishly and without respect to the Creator: “there is none that doeth
good.” That’s a terrible indictment.
God
defines what is good, for He is the essence of good. He is good and cannot
be bad. As a result, all that He calls for, all that He does, all that He
approves or rejects, is good, for He
is
good. That makes the Bible, His word, the most important thing in your life.
It means that He has spoken what is good. All He has said is good. “O taste
and see that the Lord is good: blessed is the man that trusteth in Him” (Psalm
34:8).
Thinking good things makes us like Him and gives us a trusting reliance on
His grace.
Paul
enumerates some good thinking in
Philippians 4:8.
“Finally, brethren, whatsoever things are true, whatsoever things are
honest, whatsoever things are just, whatsoever things are pure, whatsoever
things are lovely, whatsoever things are of good report; if there be any
virtue, and if there be any praise, think on these things.” These are high
things to contemplate, noble things to consider. They deserve our
attention—and regularly.
These
things are fodder for meditation. If you give some thought time to God,
using these simple thought-starters, you will profit immediately. Your
attitude will take on a new vivacity. Your true aspirations will become more
spiritual. Your focus will be sharper, and your hope brighter. “Honest”
things—or as some renditions say, “honorable” things—make for high
considerations. Thinking things that are “just” just results naturally in
good decisions, fair ones, too. Things that are “pure” produce nothing but
good. “Lovely” things bring peace to a troubled mind. Contemplating “good
reports” keeps us from considering gossip, scandalous conduct, and other
trash. These wonderful thinking-things, and others like them, make for a
balanced mind and a high expanse of spirituality.
Perhaps
the most obvious passage of Scripture having to do with proper contemplation
is
Proverbs 23:7:
“As he thinketh in his heart, so is he.” We become what we think. Those
who give their minds to gross, inordinate things are more apt to be involved
in pornography. Those who have a grasping mind are more liable to be
involved in lawless endeavors at financial success. Those who are
excessively prideful are destined to bring eventual misery and wretchedness
to themselves because of such self-elevation. You become what you think. A
scary thought, don’t you think?
Now that
makes the word of God so vital. So why don’t we think about it more?