Two men attend worship services. The first
man attends wholly out of a sense of duty. He understands the teaching
of Hebrews 10:25: "Not forsaking the assembling of ourselves
together,” and is determined to obey faithfully that teaching. He will not
allow any-thing within his power to stand in the way of his attending the
worship periods of the church.
The second man recognizes his duty in
this matter, too, but his primary motivation in attendance is his love for
the Lord and his joy in blending his voice and heart with other Christians
in praise and adoration to the Lord. He delights in worship and the
spiritual strength he derives through worship.
The first man is mentally passive
throughout the worship service. If the words of the song happen to catch his
attention, he observes and appreciates them; otherwise, he just sings along
with little concern for what he is singing. If the sermon is interesting, he
listens; otherwise, he just relaxes, and hopes the time won't drag too
badly. He does meditate briefly concerning Christ's suffering and death as
he partakes of the supper, for somehow the importance of the memorial feast
has been impressed upon his mind.
The second man comes mentally prepared to
worship. He pays close attention to the words of each song and makes the
sentiment of the songs his own sentiment. In fact, he sometimes studies the
words of frequently used songs so he will be sure he understands their
meaning. Depth of meaning is of greater importance to him than a catchy tune
or rhythmic beat. He listens to each phrase of the prayer that is led, and
if he can approve the petitions of the prayer, he unites with the one who
leads with his "Amen." He discerns the Lord's body as he breaks bread, and
he listens carefully to the sermon, volunteering his attention, hiding the
word in his heart, that he might not sin against God (Psalm 119:11).
If his mind wanders occasionally, he brings it back to the worship. He
worships with a consciousness of God as the object of his worship, the One
toward whom these expressions of adoration are directed.
The first man reduces his service to a
mere code of external rites, while the second man obeys "from the heart,"
combining the outward with the inward. The first man is more likely
to be satisfied with his service to the Lord, for he has accepted the easier
standard, but it is the second man who enjoys God's approval. "God is
Spirit, and those who worship Him must worship in spirit and truth" (John
4:24).
We ask the reader: "In which of these two men do
you see a reflection of yourself?" The need is obvious! We must cast off our
laziness and indifference, revitalize our spirits, and bring ourselves to
worship God acceptably. There is a considerable difference between mere
attendance of a worship service and truly acceptable worship.
yyyyyyyyyyyyyyyyyyy
Two Men Try to Worship
by Bill Hall
Worship under the best of conditions can
sometimes be difficult. Distractions, human error, and sometimes funny
situations can occur to take one's attention away from the Lord. Attitudes,
however, can prove to be a major factor in acceptable (or non-acceptable)
worship. For instance ...
Two men sincerely try to worship. The first
man, though, is frustrated throughout. His frustrations begin with the
opening announcements when the man in charge takes ten minutes to say what
any normal man could say in three. He is hardly over that when the song
leader adds to his frustrations, selecting a song he is sure contains an
unscriptural phrase. The man who presides at the table doesn't help when he
uses the term "loaf" instead of "bread," and then the man who is called on
to "give thanks for the bread" gives thanks for everything but the bread.
The preacher makes a major contribution by totally misapplying a passage of
scripture ("He probably didn't spend enough time on that one," the man
thinks). When the worship period is finally dismissed, he tries to share his
frustrations with those around him, but no one seems to care.
The second man observes many of the
mistakes the first man observes. In fact, without fanfare he just doesn't
sing the questionable phrase in the song and he silently thanks God for the
bread when he realizes the leader's failure to do so. But while observing
mistakes, he focuses attention on the good sentiments of the songs that are
used, and on the death of his Savior during the Lord's Supper. He makes the
prayer that is led his own and appreciates the good thoughts presented in
the lesson. He has come to worship God. He makes allowances for human
frailty on the part of the leaders in worship, appreciates their sincere
efforts, and refuses to let their mistakes keep him from his purpose.
The first man is to be pitied. His
ability to "worship" is dependent on the ability of the leaders in the
worship period, and any half-observant person knows how inept that
leadership can be at times. He comes to worship, but spends the hour
criticizing. He blames others for that which is really his own problem.
Consequently, his problem with worship becomes a problem also with his
brethren; but one cannot have a problem with his worship and his brethren
without having a problem in his relationship with God.
The second man, by maintaining a positive
attitude toward his brethren, even when they make mistakes, is able to
worship acceptably and is drawn closer to God by his worship.
We are not condoning sloppily conducted worship
periods. Leaders in worship should seek to avoid mistakes and to do their
work effectively. But acceptable worship depends far more on the heart and
attitude of the worshiper than on the abilities of leaders. Our first man
may point the finger of blame at others, but his real need is a total change
of attitude within himself.