The following is from
Restudying Issues of
the ‘50s and ‘60s – A Historical Perspective
by Bill Hall (pp. 26, 27):
"Now, obviously the sponsoring eldership
that created the greatest division was the Herald of Truth, where the elders
of the Highland church in Abilene took the oversight of the Herald of Truth
radio and television program. A huge number of churches sent to the Highland
church. An interesting outgrowth of the sponsoring church arrangement that I
had never thought of was brought to my attention recently in the book that I
have already mentioned by Richard Hughes,
Reviving the Ancient
Faith. Richard Hughes is a professor
at Pepperdine University. He and I would be poles apart in our thoughts
concerning how to use the Scriptures. But he made a point about the Herald
of Truth that I never thought of. He said in his book that the
anti-institution people missed this, and the Herald of Truth people missed
this; it was such a subtle thing that people were not aware of what was
taking place. But he says that when the Herald of Truth began, the greatest
influence among churches of Christ shifted from the brotherhood papers to
the Herald of Truth. People all over the country were supporting it, and
people all over the country were listening to it. He further says that a
major change took place in the preaching of the Herald of Truth. He says
that when the Herald of Truth first began, the preaching was focused on the
one true church, baptism for the remission of sins, no instrumental music,
the Lord’s Supper every first day of the week. It was convincing people
regarding the idea of restoring New Testament Christianity. That was the
first teaching on the Herald of Truth. But by the late ‘60s and early ‘70s,
they had begun to realize that the radio and TV programs that were really
attracting the audiences the audience were those emphasis was more on family
relationships, finding inner peace for yourself, how to build a strong
self-image. Eventually the preaching of the Herald of Truth shifted from
this more doctrinal, controversial type of teaching into this more "finding
peace for the soul and a good self-image" type of preaching. Now, he said,
all of the preachers of the country were listening to Herald of Truth, and
as the Herald of Truth made that shift, the preachers made the same shift,
so that by the ‘70s and ‘80s you could attend most churches of Christ and
never hear a sermon on the one true church, restoring New Testament
Christianity, or instrumental music. You might hear the plan of salvation
given, but that’s about it.
"And let me tell you something. There are
some (I’m not going to say a lot. I believe most of the preaching I hear is
good preaching) church of Christ right now that are considered to be opposed
to institutionalism that rarely every get any sermons that are distinctive
at all from what you could hear in denominations all over the country. And I
want to make sure you hear me and hear me well. If you attend worship at
some church where you never hear the question of instrumental music, or
baptism for the remission of sins, or the Lord’s Supper every Sunday, or the
one true church – if you never hear teaching along some of those distinctive
lines, you need to get out and you need to go somewhere else. You’ll use
your conviction. We have to give our support to the kind of preaching that
helps people see that we’re different from the denominational world around
us. Be sure you get that point. That was a shift, and the shift was led by a
centralized program. This is not me saying this; this is Richard Hughes, a
professor, giving a history of churches of Christ in America."