The Psalmist
said, “We spend our days as a tale that is told” (Psalm
90:9 ). It’s a fitting description of life, isn’t it? We do indeed spend
our days as a tale that is told. There are several things about that that I
like. Let me explain.
First, let it
be noted that life is a spending of time. We
spend
our days, he says. All of us are born into time. Time is what we’re all
about. Time is all we have. Without time we’re nothing. We don’t actually
know how much time we have to spend, we just know that we have some. In
fact, we only know about the here and now. We can do little about the
past—it’s forever gone ; we can resolve for the future. But the here and now
is all we have. “Spend” is the operative word here. To spend means “to
expend.” In fact, “spend” is taken from the Latin
expendre,
to expend. So we expend our time, however much we have. That being so, it
follows that we should do what we’re going to do today, “for the night
cometh when no man can work,” when we’ve
spent
all our time.
Secondly,
please note that the expenditure of time is a personal choice.
How
we spend our time is our choice. We spend it. We can do whatever we want
with it. Now there are always some consequences attached to that choice, but
the choice is ours nonetheless. For instance, if we want to squander our
time, we can make that choice. And conversely, if we want to apply ourselves
to some worthwhile project, we can. In fact,
worthwhile
is comprised of
worth
and
while,
worth having
to do with value and while having to do with time. A worthwhile project is
one worth the spending of the time it takes to do it. Lots of considerations
figure into how we spend our time, but in the finality of things, how I
spend my time is up to me.
Thirdly,
please notice that we spend our time
as a tale.
A tale is a story that is told. Each of us is writing his own story. That’s
not exactly where we get the word
history,
but the
connotation is easy to remember that way. Every man has
his story.
History is a narrative of events, a chronological (do you see “time” in
that?) record of what has happened. It is a story that covers a certain
amount of time. It may be the story of a people, a project, or a person, but
it is the same in each case; it’s all about how time was spent.
In our own
personal lives, we are writing our own history. A man will be judged by the
story he has written. I won’t be judged by yours (although your story may
have an effect on mine, or mine on yours), but I will be judged on my own
story, the one I have written. “We will all stand before the judgment seat
of Christ” (Rom.
14:10 ). And “…everyone of us shall give account of himself to God” (Rom.
14:12 ). So we need to be careful how we write. We need to see to it
that our story is a good one.
Finally,
notice that we spend our days
as a tale that is told.
When the tale
is told, it’s over. You can’t go back and erase part of it or change some
line you don’t like or blot out some chapter that is offensive or repugnant.
(Aren’t we grateful that, while we can’t erase anything, God can; that’s
what forgiveness is all about and why it’s so important.) When you’ve
written your tale—told your story—it’s over. “Be ye therefore steadfast,
unmovable, always abounding in the work of the Lord, inasmuch as ye know
that your labor is not in vain in the Lord” (1
Cor. 15:58 ) is good advice, then, isn’t it? To labor to write well just
makes good sense.
Now let me
extract several statements from this little piece that seem to me to be
especially significant in view of the new year that is upon us.
We
spend
our days.
How
we spend our time is our choice.
A man will be
judged by that story he has written.
When you’ve
written your tale, told your story, it’s over.
So we need to
be careful how we write.
What will your
story be, will
your
story
have a happy ending?