I walked with my friend, a
Quaker, to the newsstand the other night, and he bought a paper, thanking
the newsie politely. The newsie didn't even acknowledge it.
"A sullen fellow, isn't he?"
I commented.
"Oh, he's that way every
night," shrugged my friend.
"Then why do you continue to
be so polite to him?" I asked.
"Why not?" inquired my
friend. "Why should I let him decide how I'm going to act?"
As I thought about this
incident later, it occurred to me that the important word was "act." My
friend acts toward people; most of us react toward them.
He has a sense of inner
balance which is lacking in most of us; he knows who he is, what he stands
for, how he should behave. He refuses to return incivility for incivility,
because then he would no longer be in command of his own conduct. When we
are enjoined in the Bible to return good for evil, we look upon this as a
moral injunction - which it is. But it is also a psychological prescription
for our emotional health.
Nobody is unhappier than the
perpetual reactor. His center of emotional gravity is not rooted within
himself, where it belongs, but in the world outside him. His spiritual
temperature is always being raised or lowered by the social climate around
him, and he is a mere creature at the mercy of these elements.
Praise gives him a feeling of
euphoria, which is false, because it does not last and it does not come from
self-approval. Criticism depresses him more than it should, because it
confirms his own secret shaky opinion of himself. Snubs hurt him, and the
merest suspicion of unpopularity in any quarter rouses him to bitterness.
A serenity of spirit cannot
be achieved until we become the masters of our own actions and attitudes. To
let another determine whether we shall be rude or gracious, elated or
depressed, is to relinquish control over our own personalities, which is
ultimately all we possess....The only true possession is self-possession.